This is another draft piece from Gone to Look for America project. A few days into our trek along the Benton Mackay trail Dinny and I came across a clearing in the forest. Here we found a rough and ready open-sided wooden chapel and the graves of mostly three or four settler families Despite being in the middle of nowhere and apparently no longer used as a cemetery, there was evidence that the graves were still cared for and plastic flowers cast about by a recent storm had been placed on most graves. We spent about 45 minutes there thinking are own thoughts before heading on again.
On This place, on the hill
Where the old settlers lie,
They had built
A wooden chapel
Open to the world
On all four sides
So that the wind could brush
Away the dust and the nails
It stood In the silence of a slumbering forest
On a sharp pebbled floor
Where rough worn pews
Once red or green
But still humble
Were shaded from a remorseful sun
And someone had placed plastic flowers
On each and every grave that lay around.
An act of memory or remembrance or regard.
For whatever the sin, the error or the folly
A truth lingered here amongst the smell of the pine.
The illusions of light, and the ebbing of the year.
Laid low by the storm, we righted these simple gifts
That honoured the time-worn epitaphs to
Whole families who lie named and unnamed
As in life, in their place and together.
In the wilderness small churches stand
Narrow and belligerent
The final homestead and
Witness to the Pattersons, the Infant Milsop
And Old Man Dyer
Taken from work in progress on "A ‘Beautiful Broken Dream’ This will be a book about the America of our dreams and how in those dreams we can discover more about ourselves.. It roughly follows a month trek mostly on foot through the great forests of Georgia, Tennessee and North Carolina and in parallel the writing and composing of a collection of ‘Moonshine’ songs. to be released as two collections: 'Reliance,' and 'The Girl With A Rattlesnake Heart.. The whole project is called Gone to Look for America and will be progressively released through 2018
I have just got back to England from a 4 1/2 week ramble through the Southern States of America, through Georgia, Tennessee and North Carolina. The first three weeks were spent trekking along the Benton Mackaye trail backpacking, camping and looking out for bears. One of the several reasons for the adventure was to walk though the land of the Cherokee Indians who had once lived in these forests, creating a distinctive and rich of culture of their own, They had tried valiantly and intelligently to accommodate the growing influx of settlers into their lands but were betrayed in treaty after treaty by the new American government, in the end most shamefully by President Andrew Jackson who forced them move out of their homelands and across to the west on a trek known as The Trail of Tears in which 4000 people died. After that vast areas of the old forest was cut down by logging companies and settlers clearing farmland. A few of the Cherokee managed to cling on living in remote and inaccessible places to now form the Eastern Band of the Cherokee Indians. And in many places the forest has returned growing back over abandoned settlements, into designated National Parks and on land returned to the wilderness. Much of this poem was written in my head as we trekked through the greenwood. I would scribble remembered lines down in my notebook by headtorch light as I lay in my tent at night listening to the song of cicadas and distant sound of animals in the dark. This is still a draft
Mist damp and warm,
Eddying in clouds
Through gaps in the trees
My knees aching, and the tendrils of the wood
Grasping at my weary boots.
I crossed the line into the wildness of trees.
In the borderlands,
In the bear darkness.
And amongst the Hickory and the Hemlock,
Watched by the unblinking salamander
Where the sacred cedar holds the spirits of those,
Who slept upon this springy earth,
I trekked through with my light-footed companion
Up the broken trail.
Gasping and cursing in the pagan heat,
Pausing for breath as the sweat
Ran into my eyes,
Already sticky with spider’s webs and dirt.
I envied her grace and her weightlessness
And the way the greenwood wrapped itself around her.
Whilst I, a temporary alien,
Bending double, leaning on sticks,
Empty of thought
Looked down and saw
Mica glistening like desperate snow flakes
On the steaming griddle,
And pushing through the long earth
Hearts-a-bustin’ and Jack‘O Lantern
And purple Aster.
Which made me pause
Sling off my pack and rest against a rock
And look up through the tumultuous leaves
And listen for those who once slipped through the shadows
Vanishing like fireflies dancing in the dark.
These trees are not that old I am told,
And the brown river is bursting’ with water dredged
With the rising of the last moon from the deep Atlantic,
So that each prodigal moment is carried back to the forgiving sea
The Jewel Weed and Poison Ivy are of this season,
Each day ends
What then really remains then of the memory of the Cherokee?
.I remember someone once told me
That the skin on your hand,
Renews itself every five years,
Replicating the scars and stories,
Of childhood and adolescence.
Your hand holds memories not artefacts
And so it may be
With the forest of the Cherokee,
The tale before the tears is still written
Upon the endless forest which is
A serpent coiled around the,
Like a dragon around a hoard
Of copper, iron, gold, manganese and garnets.
Written also so it
Lingers in the tangled growth and the way of the fox
And the falls and the path to
Asginayi - ghost place - which is also Skeinah
And with these memories
The smoke rises,
In the space between the longing
In the dreams of old fires
In the shiver in the waters of the forgotten creek.
.And as the trees danced in the light of Autumn
I heard in the chant of the cicada and frog
A old remembering and their song,
“There was wildness in us
Wild in the way our blood
Flowed with the Red Wolf and the Black Bear,
Wild as the dappling light
Flickering on the Copperhead
Wild in the sacred moment and the awareness of being seen
Wild as we rose with the smallest of things
To great heights.”
'Cherokee Smoke' is the first output of my Gone To Look For Americas Project: an exploration in poetry, prose, song and performance of the Beautiful Broken Dream that is at the heart and soul of America and in all of us. Planned are two albums, a book and a tour.
For further information contact Steve at firstname.lastname@example.org
Inspired by the beautiful broken dream of America.
Last year I went to see Billy Bragg play as a duo with his American friend Joe Henry. It was his Shine A Light tour focusing on songs they had recorded about the American rail road. It was a fabulous concert - in fact I went twice. Through the songs shone the tough resilience of the American spirit, and the strong threads of compassion and defiance that are essential part of the story. But there was a ghost in the room. The tour occurred shortly after the US elections and perhaps the disappointment and sadness of the Trump victory hung in the air. The American Dream denied.
Joe Henry, with grace and dignity met the issue head on. After speaking a few words acknowledging the issue that hung around us he concluded by asking to believe that ‘this is not who we are but where we are’.
‘Who we are?’ As I left and drove home I thought about how much my entire life had been haunted and inspired by the raw, simple idea of America. America as legend in a landscape, America as the incarnation of resistance and the struggle for freedom. The idea of self-determination where you judged by your worth not your family. A place where you could ‘start again’. Where the choices you made cut straight to chase about who you were and what you believed. And I had always been haunted by the rough-hewn characters of this legend: the vagabond soul, the outlaw, the bar room queen, the biker, the renegade, the immigrant, the bootlegger, the gambler, the defiant Indian warrior and the broken-hearted hobo. Of strong women and lesser men. Of heroes and villains
And as these thoughts lingered on with me I became drawn to explore this extraordinary, flawed, magnificent idea and the spirit in which it which it arose. It seemed to me that there was things here too easy to forget in these times of false truths, media manipulation and the trashing of principle, that there is something essential and universal about our romance with this mythical, fabulous world.
Such is the way for me these days this almost inevitably means going travelling, this time with my good friend Dinny on a three hundred mile trek through the forests, high places and hidden spaces of the old Cherokee Nation in Tennessee and North Carolina In doing this we will be taking the Benton Mackaye trail, one of the lesser known diversions of the Appalachian Trail, camping as we go and trying to avoid irritable bears, rattlesnakes, agitated natives, over exuberant creeks, a whole variety other nonsense whilst trying to hear in the trees, and scent on the wind the echoes of the things that inspire us all. As I write this I am about to set off and as with Morocco trip, endeavour to capture my meanderings with regular posts.
In parallel with this I have been working on a new album over the summer with my great friends Chris Lydon, John Humphries and Kev Moore. Four souls steeped in the ongoing musical conversation between the old world and the new, artisans all, we have been paying homage to the American music we love, not as a superficial pastiche or copy but as our response to the spirit, soul and sanctuary of it all. The working title of the album is A Beautiful Broken Dream: Gone to Look for America.
Somewhere I know the trek and the album will intersect - perhaps there will be a book, perhaps something else. But I don’t really know how or in what ways yet. Which is how it should be I guess.
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A new poem still under 'construction'. I have recently moved my lovely battered old boat 'Emeline' down to Cropredy on the Oxford Canal. I have dreamed for years about having a narrowboat and this dream is one of the lucky ones that when achieved is all that it is supposed to be. For my money there is no better way to see the wonderful arcane, mysterious place that is England than pottering along at the steady pace of BMC engine chuntering to itself.
It was a Kingfisher morn,
A low mist, the lingering breath of a summers night,
Hung like a ragged eiderdown upon dark waters,
Before evaporating at the new day’s calling
Leaving the canal dappled in the shimmering light
Falling through willow.
As Emeline, steady and measured and awake
Moved to the call of heavy horses whose
flickering feathered remembrance lingered in the hedgerows
And ducked under the swing bridge from field to cow
A Kingfisher morn,
a dominion of sorts,
Where the Capdockin and Flapperdock, the names of old England
As much as the church on the hill and site of the mill,
Stand rhubarb proud at the border, a raggle-taggle audience
To the sublime.
And in the sour green depths of the lock – whose out stretched arms
Wait for the Fisher King, the luscious waters ooze
That all may be healed and transported.
These are halcyon days in the unreliable summer,
of the Damsoiselle fly flitting in ultramarine for the fluttering of brief romance
Dandling in the air amongst the white dog rose and the azure flax
And fussy moorhens and scolding Mute Swans.
When around us, the fields of Oxfordshire
Unbound and close to paradise
Rose expectant and ruddy
Into a time of exuberant flourishing
Flush with the joy of sunlight
An anthem for the vanishing King.
Twelve years ago I found myself on top of Mount Toubkal, the highest point in North Africa. It isn’t a difficult climb, just needing decent shoes and decent lungs. But it is ‘a highest spot’, and though I like to ramble and explore, getting to the top of things is usually beyond what I do. So perhaps that is why, as I sat there looking out over the High Atlas through air as clear as the day it was made (?), there arose the notion that I might travel over these ancient time-shattered peaks all the way to the desert. And it was immediately obvious that it was one of those ideas that must be nurtured and adapted to, like an unplanned child. To walk from this ‘highest spot’ into the great, sprawling wilderness of the Sahara Desert was an offer from the gods which I could not turn down. Twelve years passed, until this year I decided the time was right to accept it.
I am an obsessive note- taker and the following are excerpts from the Moleskine notebook I carry with me on every journey. (This post is a version of a recent article: see http://www.kasbahdutoubkal.com/news/
April 29th 2017
Maybe it’s me or maybe it’s Berber culture but establishing a specific itinerary and timetable is always elusive and I have found it more my style to embrace the ambiguity and happenstance that seems to go so easily with my time in Morocco. So it was after a good breakfast, some decent coffee and well-wishes of Abdul and his friends at the Kasbah du Toubkal I set off back down the hillside into Imlil to drive to Telouet, where we would visit the remains of the Kasbah of the ‘Lords of the Atlas’, the fearsome but compelling Glaoui family. Moha and I would also rendezvous with two mules and possibly one or more muleteers before and setting off on the 500 km trek.
Well the reasons to go just keep on growing! Further to my last blog on Gavin Maxwell, not only does my forthcoming trek take me into the heartlands of the Glauoa - the tribe of the Lords of the Atlas who in the early 20th Century with the active connivance of the French subdued and destroyed a Berber culture and people remarkable for their independence and sense of freedom, replacing it with a regime of ferocious brutality and flamboyance - it now appears I may doing some accidental anthropological research! I may be searching for a lost tribe of dwarfs.
There were serious arguments at the end of the 19th Century put forward by a Canadian lawyer Robert Halliburton for the existence, on the Southern side of the Atlas Mountains, of a tribe of curly haired red-skinned dwarfs. Not surprisingly this was a somewhat controversial assertion ,with vigorous debates in various academic bodies. The region itself was almost unvisited by westerners - indeed the reason the French armed the Gluoua with modern weapons was to keep this remote under some sort of control.
. Halliburton continued to insist that he had more than enough evidence to prove this true until the day he died. After which the controversy seems to have died away. My old pal, Robert Twigger mentioned them in passing years ago - just one in a flow of esoteric comments that makes time with him so enjoyable. A search of the internet - this is when the internet is truly magnificent - revealed a series of archive documents indicating the dwarfs in the remote region around the D’raa valley through which I will be rambling. More to follow..
One of the goals of this trek is to raise money for Education for All Morocco - raising money to fund the education of Berber girls in the High Atlas. If you would like to find out more click here